off from

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

נָתַזPi. נִתֵּז (sec. verb of נָזָה, v. Kidd.25a) 1) (neut. verb) to squirt, fly off. Kidd.25a הרי … מַוֶּה ונִחְּזָה הזאהוכ׳ (perh. Nif.) if a person (priest) was sprinkling for purification, and the sprinkling flew upon his (the unclean persons) mouth. Y.Yoma III, 41a top, a. e. מְנַתְּזִין, v. נִיצֹוץ. B. Kam.II, 1 היו … מנ׳וכ׳ if stones flew off from under the animals feet; a. e. 2) (act. verb) to cause to fly off. Ib. 19a במקים … אלא אם כן מְנַתֶּזֶת where the animal cannot help making stones fly off. Nidd.61a ונִתְּזוּ בקרדומותיהן they chopped with their axes. Hif. הִתִּיז (b. h. הֵתַז) to cause to fly off, to chop off; to squirt. B. Kam. l. c. בעטה והִתִּיזָהוכ׳ she kicked and made stones fly off and thus did damage. Ib. 17b. Snh.102a כשתי מקלות שמַתִּיזֹות זו את זו like two sticks which splinter one another. Sabb.62b ומַתִּיזֹות עליהם and caused the balsam to squirt at them; a. fr.Esp. (with ראש) to decapitate. Snh.VII, 3 היו מַתִּיזִין אתוכ׳ they decapitated him with a sword. Y.Ber.IX, 13a חייבו להַהִּיזוכ׳ he sentenced him to decapitation; Cant. R. to VII, 5; a. fr.Trnsf. to separate syllables or words distinctly, to articulate ( sybillants). Y.Ber.II, 4d צריך להתיז למען תזכרו (ed. Lehm. צריך לה׳ זי״ןוכ׳) you must articulate tiz-kru (emphasizing the zayin, Num. 15:40). Ib. צריך לה׳ כי לצולם חסדו you must articulate ḥas-do (so as not to make it sound ḥasto or ḥazdo.Gitt.70a מַתִּיזִין גופווכ׳ scatter the strength ; En Yaăk. מתישין. Hof. הוּתָּז to be made to fly off, be cut off. Ḥull.27a. Gen. R. s. 9, end יוּתַּז ראשו בסייף his head shall be cut off with a sword. Nif. נִיתַּז to fly off; to splash. Cant. R. l. c. נִתְּזָה החרב … והתיזה the sword flew off the neck of Hoses and struck Nidd.13a נִתְּזִין, v. נִיצוֹץ. Tosef.Macc.II, 1 נִיתְּזָה בקעתוכ׳ if a chip flew off, v. נָשַׁלḤull.VI, 6 דם הנִתָּז the blood which splashes forth at slaughtering; ib. 88a הני׳. Zeb.XI, 3; a. fr.

נָתַזPi. נִתֵּז (sec. verb of נָזָה, v. Kidd.25a) 1) (neut. verb) to squirt, fly off. Kidd.25a הרי … מַוֶּה ונִחְּזָה הזאהוכ׳ (perh. Nif.) if a person (priest) was sprinkling for purification, and the sprinkling flew upon his (the unclean persons) mouth. Y.Yoma III, 41a top, a. e. מְנַתְּזִין, v. נִיצֹוץ. B. Kam.II, 1 היו … מנ׳וכ׳ if stones flew off from under the animals feet; a. e. 2) (act. verb) to cause to fly off. Ib. 19a במקים … אלא אם כן מְנַתֶּזֶת where the animal cannot help making stones fly off. Nidd.61a ונִתְּזוּ בקרדומותיהן they chopped with their axes. Hif. הִתִּיז (b. h. הֵתַז) to cause to fly off, to chop off; to squirt. B. Kam. l. c. בעטה והִתִּיזָהוכ׳ she kicked and made stones fly off and thus did damage. Ib. 17b. Snh.102a כשתי מקלות שמַתִּיזֹות זו את זו like two sticks which splinter one another. Sabb.62b ומַתִּיזֹות עליהם and caused the balsam to squirt at them; a. fr.Esp. (with ראש) to decapitate. Snh.VII, 3 היו מַתִּיזִין אתוכ׳ they decapitated him with a sword. Y.Ber.IX, 13a חייבו להַהִּיזוכ׳ he sentenced him to decapitation; Cant. R. to VII, 5; a. fr.Trnsf. to separate syllables or words distinctly, to articulate ( sybillants). Y.Ber.II, 4d צריך להתיז למען תזכרו (ed. Lehm. צריך לה׳ זי״ןוכ׳) you must articulate tiz-kru (emphasizing the zayin, Num. 15:40). Ib. צריך לה׳ כי לצולם חסדו you must articulate ḥas-do (so as not to make it sound ḥasto or ḥazdo.Gitt.70a מַתִּיזִין גופווכ׳ scatter the strength ; En Yaăk. מתישין. Hof. הוּתָּז to be made to fly off, be cut off. Ḥull.27a. Gen. R. s. 9, end יוּתַּז ראשו בסייף his head shall be cut off with a sword. Nif. נִיתַּז to fly off; to splash. Cant. R. l. c. נִתְּזָה החרב … והתיזה the sword flew off the neck of Hoses and struck Nidd.13a נִתְּזִין, v. נִיצוֹץ. Tosef.Macc.II, 1 נִיתְּזָה בקעתוכ׳ if a chip flew off, v. נָשַׁלḤull.VI, 6 דם הנִתָּז the blood which splashes forth at slaughtering; ib. 88a הני׳. Zeb.XI, 3; a. fr.

מָנַע(b. h.) ( to cut off, to withhold, refuse, refrain. Pes.113b המוֹנֵעַ מנעלים מרגליו he who denies shoes to his feet. Keth.96a המונע תלמידו מלשמשו כאילו מונעוכ׳ he who denies to his pupil the privilege of attendance, is considered as if denying kindness to him. Ber.10a, sq. אל יִמְנַע עצמו מן הרחמים must not cut himself off from (despair of) divine mercy. Gen. R. s. 76, end (ref. to Job 6:14) מָנַעְתָּ מרעךוכ׳ thou (Jacob) didst refuse kindness to thy friend (Job); a. fr. Nif. נִמְנַע 1) to restrain ones self; to shrink. Eduy. IV, 8; Yeb. I, 4 לא נִמְנְעוּ (מ)לישאוכ׳ they did not refrain from intermarriage. Ib. לא נ׳ (להיות) עושין טהרותוכ׳ they did not shrink from relying on one another in the observances of levitical pureness; Tosef. ib. I, 10. Ib. 12 מן הספק לא היו נִמְנָעִין (אבל) נמנעיןוכ׳ they did not shrink (from interchange) where the case was doubtful ; Yeb.14b. Gitt.36a נמנעו מלהלוותוכ׳ they hesitated to lend money to one another; a. fr. 2) to be withheld. Num. R. s. 15 נִמְנְעָה השמחהוכ׳ (some ed. נִמְנַעַת) joy was withheld from the wicked and given to Hif. הִמְנִיעַ to keep apart. Y.Taan.I, 64b top שאת מַמְנִיעָן זו מזו for thou keepest them (the rain-drops) from commingling (v. דָּפוּס); Y.Ber.IX, 14a top ממנימען (corr. acc.).

מָנַע(b. h.) ( to cut off, to withhold, refuse, refrain. Pes.113b המוֹנֵעַ מנעלים מרגליו he who denies shoes to his feet. Keth.96a המונע תלמידו מלשמשו כאילו מונעוכ׳ he who denies to his pupil the privilege of attendance, is considered as if denying kindness to him. Ber.10a, sq. אל יִמְנַע עצמו מן הרחמים must not cut himself off from (despair of) divine mercy. Gen. R. s. 76, end (ref. to Job 6:14) מָנַעְתָּ מרעךוכ׳ thou (Jacob) didst refuse kindness to thy friend (Job); a. fr. Nif. נִמְנַע 1) to restrain ones self; to shrink. Eduy. IV, 8; Yeb. I, 4 לא נִמְנְעוּ (מ)לישאוכ׳ they did not refrain from intermarriage. Ib. לא נ׳ (להיות) עושין טהרותוכ׳ they did not shrink from relying on one another in the observances of levitical pureness; Tosef. ib. I, 10. Ib. 12 מן הספק לא היו נִמְנָעִין (אבל) נמנעיןוכ׳ they did not shrink (from interchange) where the case was doubtful ; Yeb.14b. Gitt.36a נמנעו מלהלוותוכ׳ they hesitated to lend money to one another; a. fr. 2) to be withheld. Num. R. s. 15 נִמְנְעָה השמחהוכ׳ (some ed. נִמְנַעַת) joy was withheld from the wicked and given to Hif. הִמְנִיעַ to keep apart. Y.Taan.I, 64b top שאת מַמְנִיעָן זו מזו for thou keepest them (the rain-drops) from commingling (v. דָּפוּס); Y.Ber.IX, 14a top ממנימען (corr. acc.).

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

נָאדֵיm. ( נדי, v. נוּד) flying off. Sot.45b רישא דנ׳ ונפיל it was the head (of the murdered man) that flew off and fell (at a distance from the body). Ned.16a הוה נ׳ מןוכ׳ Rashi (ed. only נ׳) flew off from, i. e. rejected the reason given by A.

נָאדֵיm. ( נדי, v. נוּד) flying off. Sot.45b רישא דנ׳ ונפיל it was the head (of the murdered man) that flew off and fell (at a distance from the body). Ned.16a הוה נ׳ מןוכ׳ Rashi (ed. only נ׳) flew off from, i. e. rejected the reason given by A.

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

תָּאַם(b. h.; v. אֵם) to join, combine.Denom. תְּאוֹם. Hif. הִתְאִים (denom. of תְּאוֹם) to be twin-like, joined, adjoining. Y.Ber.III, 6b top היו שם שתי דרכימ מַתְאִימוֹתוכ׳ if there are two twin-roads (starting from, and leading to the same place), one long, but levitically clean, and the other short, but unclean; Y.Naz.VII, 56a bot. Tosef.Sabb.III, 3 שתי כירים המהאימות two adjoining stoves (perfectly alike); Sabb.37a; Y. ib. III, beg.5c; a. e.Bekh.VI, 1 מתאימות (sub. שינים) molar teeth, v. תְּאוֹם.Kel. II, 7 Ar., v. infra.Part. pass. מּוּתְאָם; f. מוּתְאֶמֶת; pl. מוּתְאָמִים; מוּתְאָמוֹת a) placed between. Cant. R. to I, 13 שהוא מ׳ ביןוכ׳ he (Abraham) was between the Divine Presence and the angel. Ib. to IV, 2; Yalk. ib. 988 שהיו מ׳וכ׳ they (the Israelites) were between Cant. R. to IV, 4 שהיו מ׳ בין החלוץוכ׳ they were placed between the vanguard and the rear-guard.b) divided into two compartments. Sifré Deut. 357 as the branch is separated from the trunk, yet not detached (v. פִּסְגָּה), כך קבורתו … מ׳ מן ההר ואינה מ׳ so is Moses grave divided off from the mountain and yet not entirely divided off, the valley being between them (to connect them); Yalk. ib. 963.Kel. II, 7 קלמרים המותאמות ed. Dehr. (oth. ed. המְתוֹאָמוֹת, Pu.; Ar. המַתְאֶמֶת) an inkstand with two compartments, v. קַלְמָרִין.

תָּאַם(b. h.; v. אֵם) to join, combine.Denom. תְּאוֹם. Hif. הִתְאִים (denom. of תְּאוֹם) to be twin-like, joined, adjoining. Y.Ber.III, 6b top היו שם שתי דרכימ מַתְאִימוֹתוכ׳ if there are two twin-roads (starting from, and leading to the same place), one long, but levitically clean, and the other short, but unclean; Y.Naz.VII, 56a bot. Tosef.Sabb.III, 3 שתי כירים המהאימות two adjoining stoves (perfectly alike); Sabb.37a; Y. ib. III, beg.5c; a. e.Bekh.VI, 1 מתאימות (sub. שינים) molar teeth, v. תְּאוֹם.Kel. II, 7 Ar., v. infra.Part. pass. מּוּתְאָם; f. מוּתְאֶמֶת; pl. מוּתְאָמִים; מוּתְאָמוֹת a) placed between. Cant. R. to I, 13 שהוא מ׳ ביןוכ׳ he (Abraham) was between the Divine Presence and the angel. Ib. to IV, 2; Yalk. ib. 988 שהיו מ׳וכ׳ they (the Israelites) were between Cant. R. to IV, 4 שהיו מ׳ בין החלוץוכ׳ they were placed between the vanguard and the rear-guard.b) divided into two compartments. Sifré Deut. 357 as the branch is separated from the trunk, yet not detached (v. פִּסְגָּה), כך קבורתו … מ׳ מן ההר ואינה מ׳ so is Moses grave divided off from the mountain and yet not entirely divided off, the valley being between them (to connect them); Yalk. ib. 963.Kel. II, 7 קלמרים המותאמות ed. Dehr. (oth. ed. המְתוֹאָמוֹת, Pu.; Ar. המַתְאֶמֶת) an inkstand with two compartments, v. קַלְמָרִין.

טַרְפָאI, טְרַף ch. sam(טרף taraf), 1) leaf. Targ. Gen. 8:11. Targ. Is. 34:4; a. fr.Ḥull.47b ט׳ דאסא leaf of a myrtle; a. fr.Nidd.20a ט׳ מציעתא fem. (Rashi: מציעא), v. infra.Trnsf. ט׳ דנחירי wing of the nose. Ber.55b.Pl. טַרְפַיָּא, טַרְפֵי. Targ. Gen. 3:7; a. fr.Succ.37b נתרי ט׳ leaves may fall off. Sabb.129a חמרא בר הלתא ט׳ Rashi (ed. בת) wine of a vine that has changed foliage three times, i. e. wine in its third year. Nidd. l. c. טַרְפָן fem., v. דָּרָא I. 2) a piece torn off, fragment. Ber.59a top, and it looks כט׳ דטריף like an irregular piece that has been torn off (from the star); Rashi: like a battered piece that has been mended by hammering; (Ms. F. ומתחזי דמיטרפא מיטרף you can see that it has been torn off, Vers. in Rashi: כדטרפא מטרף, prob. to be read כטרפא דמְטַרַף).

טַרְפָאI, טְרַף ch. sam(טרף taraf), 1) leaf. Targ. Gen. 8:11. Targ. Is. 34:4; a. fr.Ḥull.47b ט׳ דאסא leaf of a myrtle; a. fr.Nidd.20a ט׳ מציעתא fem. (Rashi: מציעא), v. infra.Trnsf. ט׳ דנחירי wing of the nose. Ber.55b.Pl. טַרְפַיָּא, טַרְפֵי. Targ. Gen. 3:7; a. fr.Succ.37b נתרי ט׳ leaves may fall off. Sabb.129a חמרא בר הלתא ט׳ Rashi (ed. בת) wine of a vine that has changed foliage three times, i. e. wine in its third year. Nidd. l. c. טַרְפָן fem., v. דָּרָא I. 2) a piece torn off, fragment. Ber.59a top, and it looks כט׳ דטריף like an irregular piece that has been torn off (from the star); Rashi: like a battered piece that has been mended by hammering; (Ms. F. ומתחזי דמיטרפא מיטרף you can see that it has been torn off, Vers. in Rashi: כדטרפא מטרף, prob. to be read כטרפא דמְטַרַף).

נִיפּוּל, נִפּ׳,m. (נָפַל) 1) falling off, esp. (with ref. to Lev. 11:32) of a limb detached from the body. Ḥull.74a מיתה עושה נ׳וכ׳ the natural death of an animal causes the hanging limb (דִּלְדּוּל) to be considered as if detached (in life-time, so that it does not come under the law of נְבֵלָה), but slaughtering does not (and the dangling limb is considered as a part of the slaughtered animal. Ib. 129a אי מיתה עושה נ׳ ליטמאוכ׳ if death causes the limb to be considered as detached, let it be susceptible of uncleanness as a limb cut off from a live animal, and if not ; a. fr.Pl. נִיפּוּלִין. פח נ׳ bread which falls apart, spoiled bread. Tosef.B. Kam. X, 9; B. Kam.99b; B. Bath.93b. Sifra Bḥuck., Par. 2, ch. VI פת ניפולה (corr. acc.; Yalk. Lev. 675 נוֹפֶלֶת).(V. נִיפּוֹלִין)2.) falling down for prayer. Deut. R. s. 2, beg. (as one of the expressions for prayer, with ref. to Deut. 9:25); Yalk. ib. 811; Sifré ib. 26.

נִיפּוּל, נִפּ׳,m. (נָפַל) 1) falling off, esp. (with ref. to Lev. 11:32) of a limb detached from the body. Ḥull.74a מיתה עושה נ׳וכ׳ the natural death of an animal causes the hanging limb (דִּלְדּוּל) to be considered as if detached (in life-time, so that it does not come under the law of נְבֵלָה), but slaughtering does not (and the dangling limb is considered as a part of the slaughtered animal. Ib. 129a אי מיתה עושה נ׳ ליטמאוכ׳ if death causes the limb to be considered as detached, let it be susceptible of uncleanness as a limb cut off from a live animal, and if not ; a. fr.Pl. נִיפּוּלִין. פח נ׳ bread which falls apart, spoiled bread. Tosef.B. Kam. X, 9; B. Kam.99b; B. Bath.93b. Sifra Bḥuck., Par. 2, ch. VI פת ניפולה (corr. acc.; Yalk. Lev. 675 נוֹפֶלֶת).(V. נִיפּוֹלִין)2.) falling down for prayer. Deut. R. s. 2, beg. (as one of the expressions for prayer, with ref. to Deut. 9:25); Yalk. ib. 811; Sifré ib. 26.